يَشَإِ ٱللَّهُ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "يَشَإِ ٱللَّهُ".
وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا صُمٌّ وَبُكْمٌ فِى ٱلظُّلُمَٰتِ ۗ مَن يَشَإِ ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
2:19, 172; 27:81, 82; 30:53, 54.
2:19, 172; 27:81, 82; 30:53, 54.
2:19,172; 27:81-82; 30:53-54.
c
2:19, 172; 27:81, 82; 30:53, 54.
a
2:19,172; 27:81-82; 30:53-54.
d
2:19, 172; 27:81, 82; 30:53, 54.
أَمْ يَقُولُونَ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا ۖ فَإِن يَشَإِ ٱللَّهُ يَخْتِمْ عَلَىٰ قَلْبِكَ ۗ وَيَمْحُ ٱللَّهُ ٱلْبَٰطِلَ وَيُحِقُّ ٱلْحَقَّ بِكَلِمَٰتِهِۦٓ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
13:40.
یعنی اگر جھوٹ بولتا تو اس کا تقویٰ ضائع ہو جاتا اور دل پر مہر لگ جاتی۔ مگر یہ تو نزول قرآن کے بعد تقویٰ میں بڑھ گیا ہے۔ پس دشمن کا الزام جھوٹا ہے۔ یہ بھی یاد رکھنا چاہیے کہ قرآن کریم میں کفار کے لئے بھی مہر کا لفظ آتا ہے مگر وہاں اس کے یہ معنے ہیں کہ اس درجہ کے بعد ان کے دل میں کسی قسم کا تقویٰ داخل نہیں ہو سکتا۔ لیکن محمد رسول اللہ صلی اللہ علیہ وسلم کے متعلق یہ مراد ہے کہ یہ اس مقام پر پہنچ گیا ہے کہ اس کے دل میں کسی قسم کا کفر داخل نہیں ہو سکتا۔ جیسے رسول کریم صلی اللہ علیہ وسلم فرماتے ہیں کہ میرا شیطان بھی مسلمان ہو گیا ہے یعنی وہ جو بات بھی میرے دل میں ڈالتا ہے وہ نیک
13:40.
The words may mean, 'If God had willed that your enemies should have been punished for calling you a liar and a forger, He would have sealed your heart, i.e. He would have made your heart devoid of all mercy and solicitude for them, so that instead of being solicitous for their spiritual well- being, you would have invoked God’s curses upon them, but He has chosen not to do so.' Or, the meaning is, that had the Holy Prophet forged a lie against Allah, his conduct thereafter would have been that of a man who had rebelled against Allah. But the Holy Prophet advances continuously towards higher grades of virtue and righteousness which shows that he is under the care and protection of Allah and is kept immune from error.
13:40.
Commentary:
The verse seems to administer a rebuke to disbelievers by saying to the Holy Prophet, "Do disbelievers have the hardihood to say that you are a liar and an impostor? Do they not look at your life and your work? Is the great work that you are doing the work of an impostor? Invention of lies against God is a deadly poison which causes moral death of the inventor and brings about his complete destruction. But your noble efforts in the cause of truth are producing excellent results. Moreover, the hearts of liars and forgers are sealed, but your heart has been opened (94:2) and you have scaled the highest peaks of spiritual eminence. All this shows that you are not an impostor but a true Prophet of God and are under His care and protection."
The verse may also mean: "If God has willed that your enemies should have been punished for calling you a liar and a forger, He would have sealed your heart i.e. He would have made your heart devoid of all mercy and solicitude for them, so that instead of being solicitous for their spiritual well-being, you would have invoked God’s curses upon them, but He has chosen not to do so." In fact, the Holy Prophet’s heart was full of the milk of human kindness ever for his bitterest enemies and he never prayed against them as Prophets Moses and Noah had prayed (11:89 & 71:27).
The words, But Allah is blotting out falsehood through thee and is establishing the truth by His words, may signify: Why should God make the Prophet’s heart devoid of sympathy for his opponents when He has decreed that falsehood shall be vanquished and truth shall triumph and the Prophet’s erstwhile enemies shall become his devoted followers; and why should the Prophet make use of forgery for the propagation of his ideals when disbelievers will certainly accept Islam by seeing divine prophecies being fulfilled before their very eyes.
c
13:40.
1
یعنی اگر جھوٹ بولتا تو اس کا تقویٰ ضائع ہو جاتا اور دل پر مہر لگ جاتی۔ مگر یہ تو نزول قرآن کے بعد تقویٰ میں بڑھ گیا ہے۔ پس دشمن کا الزام جھوٹا ہے۔ یہ بھی یاد رکھنا چاہیے کہ قرآن کریم میں کفار کے لئے بھی مہر کا لفظ آتا ہے مگر وہاں اس کے یہ معنے ہیں کہ اس درجہ کے بعد ان کے دل میں کسی قسم کا تقویٰ داخل نہیں ہو سکتا۔ لیکن محمد رسول اللہ صلی اللہ علیہ وسلم کے متعلق یہ مراد ہے کہ یہ اس مقام پر پہنچ گیا ہے کہ اس کے دل میں کسی قسم کا کفر داخل نہیں ہو سکتا۔ جیسے رسول کریم صلی اللہ علیہ وسلم فرماتے ہیں کہ میرا شیطان بھی مسلمان ہو گیا ہے یعنی وہ جو بات بھی میرے دل میں ڈالتا ہے وہ نیک
a
13:40.
3620
Commentary:
The verse seems to administer a rebuke to disbelievers by saying to the Holy Prophet, "Do disbelievers have the hardihood to say that you are a liar and an impostor? Do they not look at your life and your work? Is the great work that you are doing the work of an impostor? Invention of lies against God is a deadly poison which causes moral death of the inventor and brings about his complete destruction. But your noble efforts in the cause of truth are producing excellent results. Moreover, the hearts of liars and forgers are sealed, but your heart has been opened (94:2) and you have scaled the highest peaks of spiritual eminence. All this shows that you are not an impostor but a true Prophet of God and are under His care and protection."
The verse may also mean: "If God has willed that your enemies should have been punished for calling you a liar and a forger, He would have sealed your heart i.e. He would have made your heart devoid of all mercy and solicitude for them, so that instead of being solicitous for their spiritual well-being, you would have invoked God’s curses upon them, but He has chosen not to do so." In fact, the Holy Prophet’s heart was full of the milk of human kindness ever for his bitterest enemies and he never prayed against them as Prophets Moses and Noah had prayed (11:89 & 71:27).
The words, But Allah is blotting out falsehood through thee and is establishing the truth by His words, may signify: Why should God make the Prophet’s heart devoid of sympathy for his opponents when He has decreed that falsehood shall be vanquished and truth shall triumph and the Prophet’s erstwhile enemies shall become his devoted followers; and why should the Prophet make use of forgery for the propagation of his ideals when disbelievers will certainly accept Islam by seeing divine prophecies being fulfilled before their very eyes.
a
13:40.
2655
The words may mean, 'If God had willed that your enemies should have been punished for calling you a liar and a forger, He would have sealed your heart, i.e. He would have made your heart devoid of all mercy and solicitude for them, so that instead of being solicitous for their spiritual well- being, you would have invoked God’s curses upon them, but He has chosen not to do so.' Or, the meaning is, that had the Holy Prophet forged a lie against Allah, his conduct thereafter would have been that of a man who had rebelled against Allah. But the Holy Prophet advances continuously towards higher grades of virtue and righteousness which shows that he is under the care and protection of Allah and is kept immune from error.